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15.6.2014. 12:12
Židovi u UK- danas
 

Who are today’s British Jews?

Tko su danas Britanski Židovi?





Who are today’s British Jews?

Who are today’s British Jews?UK.



Posjeta sinagogama nudi važni uvid u to kako Židovi danas žive. Ali u kojoj  je mjeri posjeta sinagogi  kritična karakteristika današnjeg židovskog identiteta?  JPR je organizirao nacionalnu anketu u zajednicama UK  koja iskorištava to pitanje na različite načine i daje neke intrigirajuće hipoteze. Ta anketa u 2013.  koja daje podatke o Židovima u cijeloj UK, uključuje nove statistike o židovskom identitetu, mješovitim brakovima, židovskoj edukaciji, davanja priloga, zdravlju, brizi i socijali,   zajedno s podacima  u Censusu i  sadrži  dio podataka iz  najvećeg uzorka koji je sakupljen o Židovima u UK.


Survey highlights - najveći rezultati

NJCS is a national survey of the UK Jewish community conducted in June and July 2013. It contains data on 3,736 Jewish people and their households.

NJCS je nacionalna anketa u židovskim zajednicama UK koja je provedena u lipnju i srpnju 2013 i sadrži podatke o 3.736  židova i njihovim domaćinstvima.


Jewish behaviour and beliefs- Židovsko ponašanje i vjerovanje


• 57% of respondents attend a Friday night meal most weeks; half (49%) frequently light candles at home on Friday night; just under one in five (18%) refrains from turning on lights on Shabbat (the Sabbath).
• Respondents prioritise ethical and ethno-cultural aspects of Jewishness (e.g. ‘Feeling part of the Jewish People’) above religious belief and practice (e.g. ‘Believing in God’).
• More respondents observe kashrut (Jewish dietary laws) inside their home (52%) than outside their home (36%).
In almost all aspects of Jewish religious behaviour, younger respondents are more observant than older respondents.


Jewish belonging- pripadanje Židovstvu


• A quarter (26%) of respondents describe themselves as being ‘Traditional’; a similar proportion (24%) as ‘Secular/Cultural’; and a minority (16%) as ‘Orthodox’ or ‘Haredi’. 18% describe themselves as ‘Reform/Progressive’.
• Compared with type of upbringing, the Traditional group has seen a net loss ofa third (34%), whereas the Secular/Cultural group has seen a net gain of 63%.
• Most of those who switched away from Traditional moved to progressive or cultural positions; a minority moved to Orthodox or Haredi positions.
• Overall, switching from the centre towards Orthodoxy was far outweighed by switching from the centre towards secularism.
Intermarriage

• In general, intermarriage is more common among those who married more recently, but the steep rise in intermarriage which occurred prior to the 1990s has slowed, and the trend is now essentially ‘flat’.
• One in four (26%) respondents in a partnership has a non-Jewish partner.
• Of those in marriages which are currently intact, 23% are intermarried; of those who cohabit but are not married, 61% have a non-Jewish partner.
• 10% of those raised Orthodox, 12% of those raised Traditional, and 39% of those raised Reform/Progressive, are intermarried.
• 62% of those who describe their current Jewish position as Secular/Cultural are intermarried.
• 76% of the in-married attend a Friday night meal most weeks, compared with 18% of the intermarried.


Education-edukacija


• The rate of increase of Jewish school penetration among those who were not raised in Orthodox/Haredi homes has been slowing down, only marginally increasing in recent years.
• 51% of respondents aged in their twenties attended a Jewish school. Among those who were not raised in Orthodox/Haredi homes, the equivalent proportion is 38%.
• Over three-quarters (77%) of respondents believe Jewish schools strengthen pupils’ Jewish identity; 61% believe that Jewish schools increase pupils’ chances of Jewish in-marriage.
With the exception of Orthodox and Haredi parents, Jewish schools are most popular among middle-income families, but as household income rises above ?110,000 per annum, Jewish schools are increasingly less likely to be chosen.


Charitable giving -davanje priloga


• 93% of respondents reported donating money to a charity (Jewish or otherwise) in the year before the survey. Of these, 38% gave less than ?100; 33% gave between ?100 and ?500; and 29% gave over ?500.
• A higher proportion (45%) of respondents prioritises non-Jewish charities than Jewish charities (37%).
• In the year before the survey, 62% of those with personal incomes below ?20,000 gave less than ?100 to charity; almost half (48%) of those with incomes above ?110,000 gave ?2,000 or more. Those who give the largest donations tend to prioritise Jewish charities.


Health, care and welfare- zdravlje, njega i socijala


• When asked about their future care preferences, 62% of respondents aged 65 and above express no particular preference for ‘care in a Jewish environment with kosher facilities’; by contrast, 97% of Orthodox respondents and 75% of ‘Traditional’ respondents in this age group would prefer a kosher care home.
However, 38% of all respondents aged 65 and above would prefer to be cared for in a ‘Jewish environment with kosher facilities’, and a further 32% would prefer an ‘environment with a Jewish ethos, but not necessarily with kosher facilities’.
• Over half (53%) of respondents aged in their nineties are ‘limited a lot’ in their daily activities due to a health condition or disability.
Almost one in five (18%) respondents looks after a close relative with long-term ill-health or a disability. Of these, 58% do so for up to five hours per week; 18% do so for more than 20 hours per week.
• 8% of respondents have a child with a learning and/or a physical disability.
• 15% of respondents with children of school age have a child with special educational needs (SEN); 62% of these have ‘Cognition and learning difficulties’ (such as dyslexia). Half (51%) of children with SEN have an official SEN statement.

  

 

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